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Many take Jesus words to mean that he brought himself back to life. For example:
'Christ, having thus cleansed the temple, gave a sign to those who demanded it, to prove his authority for so doing. He foretells his death by the Jews' malice, Destroy ye this temple; I will permit you to destroy it. He foretells his resurrection by his own power; In three days I will raise it up. Christ took again his own life.' (Matthew Henry's Commentary)
But if the definition of death is the absence of life, power, ability and activity that would have to mean that Jesus was not really dead.
However, it is important to point out the specific wording in verse 22:
'When therefore he was raised from the dead, his disciples remembered that he had said this'
This clearly indicates that John did not understand Jesus to have raised himself from the dead but that he was raised meaning his resurrection was performed for him by an outside source.
Kcncrew pack 02 15 2016. This agrees with other statements in the scriptures regarding Jesus resurrection.
He was raised up:
In view of the fact that John 2:19 is the only place where Jesus speaks of raising his body, coupled with the fact that it was God the Father who raised him, there must be a way of understanding Jesus words in such a way that resolves this apparent contradiction. Was Jesus speaking metaphorically? Or did Jesus really raise his body? I think the answer lies in understanding the nature of the resurrection.
In What Sort of Body?
In this chapter Paul, by a series of illustrations strives to make the point that the body that is resurrected is not the same as what is sown or buried in death.
Paul seems to draw a distinction between a body of flesh and a resurrected spirit body:
Interestingly, this is similar to the expression the Jews accused Jesus of saying:
Of course, the Jews repeating this thought he was talking about the temple in Jerusalem. Although they misunderstood what Jesus meant, they may not have misunderstood what he said. But John definitely indicates that he understood that Jesus was speaking literally about his body. How can we be sure? Because he ties it to Jesus resurrection.
In Paul's description about the resurrection, he seems quite confident about what form those resurrected would take, namely that it would be spiritual.
This agrees with the apostle Peter's statement:
Prior to coming to the earth the Bible speaks of the Word as being with God. (John 1:1) In what sort of body did he exist at that time? John seems to indicate that it was not a body of flesh for that is what he became when he came to earth. (John 1:14)
In anticipation of his impending death, in his final prayer he asked to return to the glory he had alongside his Father. (John 17:5)
I have never heard anyone refer to God as being flesh. (John 4:24)
If Jesus words 'tear down this temple and in three days I will raise it up' are to be taken as referring to his fleshly body being raised, how can it be said that his resurrection is a returning to his former glory?
But how can it be said that Jesus was raised by God as a spirit and that he also raised his own body? How can both statements be true?
I think an important key to a correct understanding lies in the ability of a spirit being. In the book of Jude we read about a dispute between Michael and the Devil over Moses body:
The account does not tell us for what purpose the Devil wanted Moses body but we can most likely agree that it must have been for some form of deception. The Bible on occasion reports about spirits having the ability to inhabit the bodies of their hosts whether human or animal either for the purpose of causing misery or deception. (Matt. 8:28-32; Acts 16:16-18)
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Since the Bible states that God raised Jesus as a life giving spirit, it seems perfectly conceivable that he had this same power and ability but of course would use it for good. After his resurrection Jesus could then raise his own body and use it to appear to his disciples in order to prove he had been resurrected. In fact, unless he could see the print of the nails and the wound made by the spear in his side, Thomas would not believe.
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Rather than scold Thomas or reject him as an apostle for his lack of faith, Jesus simply appeared to Thomas by inhabiting his body in order to strengthen his faith.
However, it is not necessary to believe that Jesus was tied to his fleshly body. It would only be used temporarily before he ascended to heaven.
According to Paul, being resurrected as a spirit means being given a body that is suited to a new environment, life in the spirit realm. A body of flesh and blood cannot exist in the spirit realm.
So as Jesus ascended to heaven his fleshly body was no longer needed. All other appearances of Jesus after that were either in the form of a vision or as a powerful blinding light. (Acts 7:55,56; 9:1-9)
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So, based on the scriptures, the answer appears to be that Jesus did not raise himself, but after being raised from the dead by God as a life giving spirit, he then gave life temporarily to his fleshly body, his temple as he said in John 2:19, in order to appear to his disciples.
